Friday, July 20, 2012
Anthem
I found the music that the new organist played on the day I joined the United Church of Christ: it's the finale of the First Symphony by Louis Vierne. It seems to tell the path God has led me along. I can hear the dark parts, the challenges, and the hope and faith and love all along the way.
Wow! When he played it I thought the church building was launching into space!
I recommend hearing it LOUD.
Monday, July 16, 2012
Ode to Joy
I've never been one to cry much. But something has happened to me over the past few months. I get teary-eyed over butterflies and all sorts of little things. I suspect it has something to do with the Holy Spirit waking up my heart.
And today a friend in Europe sent me this video of part of Beethoven's Ninth Symphony and I had to hastily dry my eyes to see the end. I imagined it as part of the soundtrack of the Lord's Second Coming. Wouldn't it be great if we all joined together to praise Him?
In case you didn't already know, Ludwig van Beethoven wrote this when he was completely deaf. The choir sings "Ode to Joy," a poem by Friedrich Schiller. Here are parts of it:
And today a friend in Europe sent me this video of part of Beethoven's Ninth Symphony and I had to hastily dry my eyes to see the end. I imagined it as part of the soundtrack of the Lord's Second Coming. Wouldn't it be great if we all joined together to praise Him?
In case you didn't already know, Ludwig van Beethoven wrote this when he was completely deaf. The choir sings "Ode to Joy," a poem by Friedrich Schiller. Here are parts of it:
Do you fall down, you millions?and
Do you sense the creator, world?
Seek him above the starry canopy,
Above the stars he must live.
- Endure courageously, millions!
- Endure for the better world!
- There above the starry canopy
- A great God will reward.
Thursday, July 12, 2012
Wednesday, July 11, 2012
Max Lucado made me cry
and laugh and rejoice as I read his book, "He Chose the Nails." One of the first things to get to me was a poem in the first chapter, and I will just quote the last stanza:
The book goes on to describe how the way Jesus died was much more than just the minimum required. I still have a while before I finish reading it. I had only ever read one children's book he wrote. I can see now Mr. Lucado is a force for good when it comes to grownup books too.
Why give a flower fragrance? Why give food its taste?
Could it be
he loves to seethe look upon your face?
The book goes on to describe how the way Jesus died was much more than just the minimum required. I still have a while before I finish reading it. I had only ever read one children's book he wrote. I can see now Mr. Lucado is a force for good when it comes to grownup books too.
Monday, July 9, 2012
Where did Jesus pay for our sins?
Sunday school answers--
If you're a Mormon: the garden of Gethsemane.
If you're a Christian: the cross.
In the Bible Dictionary at the end of the King James Version of the Bible printed by the LDS church is the following phrase listed under "Atonement" as it refers to Jesus:
Why the garden and not the cross? Perhaps because Joseph Smith, in his revision of the Bible, changed a verse in Luke.
Even if Jesus did end up sweating blood, this is not a sufficient sacrifice for sins, according to the Old Testament Law of Moses. The animals sacrificed to God then were not just bled a little and set free. They were killed. And those sacrifices were a foreshadowing of Jesus.
What's interesting is that Gethsemane, by name, is only mentioned once in Matthew and once in Mark, and appears in the same context of it being the place where Jesus went to pray on the night he was arrested. In Luke the place is only named as the Mount of Olives. (The name Gethsemane comes from Aramaic for "oil press.") If it was such an important place where Christ saved us, then why did the original apostles and disciples repeatedly call attention to the cross? Paul teaches about it several times in the epistles. Jesus himself in Matthew 10 and 16 (and Mark 8 and 10, and Luke 9 and 14) refers to the cross.
Paul writes in 1 Corinthians 15:3 that Jesus "Christ died for our sins," not that he prayed and suffered and sweat blood for them in the garden. Death is the ultimate penalty of sin.
What came to mind for me was someone awaiting the death penalty in prison. That person might kneel in their cell and pray and suffer, knowing that they are facing death, but that does not "pay" for their sins. Only death in the electric chair "pays" the price.
For an excellent article, see "Calvary or Gethsemane?" by the Mormonism Research Ministry.
If you're a Mormon: the garden of Gethsemane.
If you're a Christian: the cross.
In the Bible Dictionary at the end of the King James Version of the Bible printed by the LDS church is the following phrase listed under "Atonement" as it refers to Jesus:
"...the shedding of his blood in the garden of Gethsemane..."I remembered this from all my years of hearing it and I double-checked with two long-time LDS friends to see if they would also give the same response when I asked them, "Where did Jesus pay for our sins?" Their response was the same.
Why the garden and not the cross? Perhaps because Joseph Smith, in his revision of the Bible, changed a verse in Luke.
King James Version of Luke 22:44: "And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground."
Joseph Smith Version of Luke 22:44 as seen in the footnotes: "And being in an agony he prayed more earnestly: and he sweat as it were great drops of blood falling down to the ground."I put in the italics--it seems to be that Joseph Smith was saying Jesus sweat blood where the original text indicated that it was like unto, or similar to, blood. I looked at every translation I own. Nowhere else does it say it was actual blood. But generations of LDS prophets and leaders, even up to the present day in General Conference, have spoken about Jesus' suffering in the garden and call that the payment for human sins. They also expand on it, saying he took on humanity's infirmities, sickness, pain, etc. (See the manual called "Gospel Principles," chapter 11, "The Life of Christ.") To be fair, some LDS authorities do state that the time on the cross was part of the sacrifice for sins (see James Talmage, "Jesus the Christ").
Even if Jesus did end up sweating blood, this is not a sufficient sacrifice for sins, according to the Old Testament Law of Moses. The animals sacrificed to God then were not just bled a little and set free. They were killed. And those sacrifices were a foreshadowing of Jesus.
What's interesting is that Gethsemane, by name, is only mentioned once in Matthew and once in Mark, and appears in the same context of it being the place where Jesus went to pray on the night he was arrested. In Luke the place is only named as the Mount of Olives. (The name Gethsemane comes from Aramaic for "oil press.") If it was such an important place where Christ saved us, then why did the original apostles and disciples repeatedly call attention to the cross? Paul teaches about it several times in the epistles. Jesus himself in Matthew 10 and 16 (and Mark 8 and 10, and Luke 9 and 14) refers to the cross.
Paul writes in 1 Corinthians 15:3 that Jesus "Christ died for our sins," not that he prayed and suffered and sweat blood for them in the garden. Death is the ultimate penalty of sin.
What came to mind for me was someone awaiting the death penalty in prison. That person might kneel in their cell and pray and suffer, knowing that they are facing death, but that does not "pay" for their sins. Only death in the electric chair "pays" the price.
For an excellent article, see "Calvary or Gethsemane?" by the Mormonism Research Ministry.
Sunday, July 8, 2012
We have liftoff!
I found a team: the United Church of Christ. I was affirmed as a member today during the service. As the pastor pointed out, I've had some transitions lately. I choose Ruth 1:16 as my scripture: "And
Ruth said, Intreat me not to leave thee, or to return from following
after thee: for whither thou goest, I will go; and where thou lodgest, I
will lodge: thy people shall be my people, and thy God my God." (KJV) It speaks to my desire to follow the true God, to join with this people in the body of Christ.
I also chose the Statement of Faith because it says it all:
I'm excited to see where this road goes as I travel Home.
I also chose the Statement of Faith because it says it all:
Why did I chose this church? One: they welcome everyone. Two: their logo reminds us that God is still speaking. Three: they have a goal of being a unifying force among the churches of Christianity. And four: they are very proactive in social justice.
We believe in God, the Eternal Spirit, Father of our Lord Jesus Christ and our Father, and to his deeds we testify:
He calls the worlds into being, creates man in his own image and sets before him the ways of life and death.
He seeks in holy love to save all people from aimlessness and sin.
He judges men and nations by his righteous will declared through prophets and apostles.
In Jesus Christ, the man of Nazareth, our crucified and risen Lord,he has come to us and shared our common lot, conquering sin and death and reconciling the world to himself.
He bestows upon us his Holy Spirit, creating and renewing the church of Jesus Christ, binding in covenant faithful people of all ages, tongues, and races.
He calls us into his church to accept the cost and joy of discipleship, to be his servants in the service of men, to proclaim the gospel to all the world and resist the powers of evil, to share in Christ's baptism and eat at his table, to join him in his passion and victory.
He promises to all who trust him forgiveness of sins and fullness of grace, courage in the struggle for justice and peace, his presence in trial and rejoicing, and eternal life in his kingdom which has no end.
Blessing and honor, glory and power be unto him.
Amen.
I'm excited to see where this road goes as I travel Home.
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